"no world" from the series "An Unpeopled Land in Uncharted Waters" (2010) |
The exhibit included the complete works from several of Walker's series, including An Unpeopled Land in Uncharted Waters (2010). This series addresses the "brutality of the transatlantic slave trade and its legacy, as well as the magical thinking of captives dreaming of flying or swimming back to Africa and freedom." (All quotes are from the curator's essay unless otherwise noted.)
I was particularly struck by the figure of the woman in "no world" who is in the water beneath the slave ship. Is she drowning after being thrown off the tumultuous ship? Has she jumped overboard in at attempt to swim to a distant shore? Either way, her chances for survival don't seem good. Perhaps, though, they're better than her alternative. To view the entire series, click here.
The Emancipation Approximation (Scene#4) (1999-2000) |
So what's going on in the image shown here, number four of the series? Walker references the Greek myth of Leda and the Swan throughout The Emancipation Approximation. If you're not up on your mythology, the god Zeus took the form of a swan to rape Leda. That's what's happening here in mid-air. What is presumably a plantation owner watches on with avid interest. Note that his coattails have morphed into wings and that he's holding something in his hand (at which we can make an educated guess) that takes on the shape of the swan's head. A none-too-subtle hint that the swan is a merely a stand-in. It is beyond disturbing. To see the entire series, click here.
"Topsy" (1994) |
The character of Topsy dates back even earlier than Little Black Sambo. Topsy was an enslaved girl in Harriet Beecher Stowe's "Uncle Tom's Cabin." Like Bannerman, Stowe intended for her character to be sympathetic. When Walker began incorporating the exaggerated features historically associated with Topsy and other Black characters -- the oversized lips, the bug eyes, the wiry hair -- into her work, people didn't know how to react. In a 1997 New York Times article, Walker spoke to the fact that her works sometimes offend people because they feel she is perpetuating negative stereotypes. "I can understand it, and I can't even really talk my way out of it.. she said. "I can't say, 'Well, you shouldn't be offended.' Why not? It's a valid response, it's a valid way to feel." No matter who you are, her works evoke a strong reaction.
Maquette of "The Katastwof Karavan" (2017) |
From "Resurrection Story with Patrons" (2017 |
Each work in "Kara Walker: Cut to the Quick" was striking and thought-provoking, and I wish everyone had had the chance to see the exhibit. The works have been returned to the collection of the Jordan Schnitzler Family Foundation. The Foundation has been working with museums to exhibit and lend works from its collection since 1997, the year in which it acquired its first Kara Walker work. Hopefully another exhibit of Walker's work will be mounted in the future. For now, I'm appreciative of having had the opportunity to see such a significant amount of Walker's work in one place.
For Kara Walker's website, click here. To read the interview in Index Magazine referenced above, click here. And to read the Times article (titled "Kara Walker's Shock Art"), click here. While much has been written about Walker since she came onto the art scene, I found it interesting to go back to see what critics were saying in the early days of her career. Both are well worth your time.
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